We believe
In one God who has expressed himself in personal ways. We know God’s personality as Father, Son and Holy Spirit.
We believe
the Bible communicates God’s saving message and is our reliable authority in all matters related to faith and Christian living.
We believe
that all humankind struggles with a downward pull.
We believe
that unless we experience God’s help and salvation through a faith commitment to Jesus Christ, our future is one of eternal separation from God and all that is good.
We believe
the love and grace of God is extended to every person in the provision Jesus Christ made in his death and resurrection. By turning from our own selfishness
and trusting Jesus Christ, we experience a new life, being freed from the old patterns of self–destructive acts called sin.
We believe
our new life in Jesus Christ is the gateway to transformation. Following our moment of faith in Jesus, we believe there is another moment in which we present
our life completely to Christ in order to live under his authority and to experience his transforming power.
We believe
that Christian experience is more than a change of mind. It is accompanied by assurance that is grounded in both the Scriptures as well as the inner witness of God’s Spirit.
We believe
that all who live for Jesus Christ have an eternal future. Our belief in such a future includes both the fulfillment of God’s creative purpose as well as the accountability of all persons endowed with the power of choice.
NAZARENE ARTICLES OF FAITH
The Triune God
1. We believe in one eternally existent, infinite God, Sovereign of the universe; that He only is God, creative and administrative, holy in nature, attributes, and purpose; that He, as God, is Triune in essential being, revealed as Father, Son, and Holy Spirit.
(Genesis 1; Leviticus 19:2; Deuteronomy 6:4-5; Isaiah 5:16; 6:1-7; 40:18-31; Matthew 3:16-17; 28:19-20; John 14:6-27; 1 Corinthians 8:6; 2 Corinthians 13:14; Galatians 4:4-6; Ephesians 2:13-18)1
1Scripture references are supportive of the Articles of Faith and were placed here by action of the 1976 General Assembly but are not to be considered as part of the
Constitutional text.
II.
Jesus Christ
2. We believe in Jesus Christ, the Second Person of the Triune Godhead; that He was eternally one with the Father; that He became incarnate by the Holy Spirit and was born of the Virgin Mary, so that two whole and perfect natures, that is to say the Godhead and manhood, are thus united in one Person very God and very man, the God-man.
We believe that Jesus Christ died for our sins, and that He
truly arose from the dead and took again His body, together with all things appertaining to the perfection of man’s nature, wherewith He ascended into heaven and is there engaged in intercession for us.
(Matthew 1:20-25; 16:15-16; Luke 1:26-35; John 1:1-18; Acts 2:22-36; Romans 8:3, 32-34; Galatians 4:4-5; Philippians 2:5-11; Colossians 1:12-22; 1 Timothy 6:14-16; Hebrews 1:1-5; 7:22-28; 9:24-28; 1 John 1:1-3; 4:2-3, 15)
III.
The Holy Spirit
3. We believe in the Holy Spirit, the Third Person of the Triune Godhead, that He is ever present and efficiently active in and with the Church of Christ, convincing the world of sin, regenerating those who repent and believe, sanctifying believers, and guiding into all truth as it is in Jesus.
(John 7:39; 14:15-18, 26; 16:7-15; Acts 2:33; 15:8-9; Romans
8:1-27; Galatians 3:1-14; 4:6; Ephesians 3:14-21; 1 Thessalonians 4:7-8; 2
Thessalonians 2:13; 1 Peter 1:2; 1 John 3:24; 4:13)
IV.
The Holy Scriptures
4. We believe in the plenary inspiration of the Holy Scriptures, by which we understand the 66 books of the Old and New Testaments, given by divine inspiration, in errantly revealing the will of God concerning us in all things necessary to our salvation, so that whatever is not contained therein is not to be enjoined as an article of faith.
(Luke 24:44-47; John 10:35; 1 Corinthians 15:3-4; 2 Timothy
3:15-17; 1 Peter 1:10-12; 2 Peter 1:20-21)
V.
Sin, Original and Personal
5. We believe that sin came into the world through the
disobedience of our first parents, and death by sin. We believe that sin is of two kinds: original sin or depravity, and actual or personal sin.
5.1. We believe that original sin, or depravity, is that
corruption of the nature of all the offspring of Adam by reason of which everyone is very far gone from original righteousness or the pure state of our
first parents at the time of their creation, is averse to God, is without spiritual life, and inclined to evil, and that continually. We further believe
that original sin continues to exist with the new life of the regenerate, until [eradicated] the heart is fully cleansed by the baptism with the Holy Spirit.2
5.2. We believe that original sin differs from actual sin in
that it constitutes an inherited propensity to actual sin for which no one is accountable until its divinely provided remedy is neglected or rejected.
5.3. We believe that actual or personal sin is a voluntary
violation of a known law of God by a morally responsible person. It is therefore not to be confused with involuntary and inescapable shortcomings, infirmities,
faults, mistakes, failures, or other deviations from a standard of perfect conduct that are the residual effects of the Fall. However, such innocent effects do not include attitudes or responses contrary to the spirit of Christ,
which may properly be called sins of the spirit. We believe that personal sin is primarily and essentially a violation of the law of love; and that in relation to Christ sin may be defined as unbelief.
(Original sin: Genesis 3; 6:5; Job 15:14; Psalm 51:5; Jeremiah 17:9-10; Mark 7:21-23; Romans 1:18-25; 5:12-14; 7:1-8:9; 1 Corinthians 3:1-4; Galatians 5:16-25; 1 John 1:7-8)
(Personal sin: Matthew 22:36-40 {with 1 John 3:4}; John 8:34-36; 16:8-9; Romans 3:23; 6:15-23; 8:18-24; 14:23; 1 John 1:9-2:4; 3:7-10)
VI.
Atonement2
6. We believe that Jesus Christ, by His sufferings, by the
shedding of His own blood, and by His [meritorious] death on the Cross, made a full atonement for all human sin, and that this Atonement is the only ground of
salvation, and that it is sufficient for every individual of Adam’s race. The Atonement is graciously efficacious for the salvation of the irresponsible and for the children in innocency but is efficacious for the salvation of those who
reach the age of responsibility only when they repent and believe.
(Isaiah 53:5-6, 11; Mark 10:45; Luke 24:46-48; John 1:29;
3:14-17; Acts 4:10-12; Romans 3:21-26; 4:17-25; 5:6-21; 1 Corinthians 6:20; 2 Corinthians 5:14-21; Galatians 1:3-4; 3:13-14; Colossians 1:19-23; 1 Timothy 2:3-6; Titus 2:11-14; Hebrews 2:9; 9:11-14; 13:12; 1 Peter 1:18-21; 2:19-25; 1
John 2:1-2)
VII.
[Free Agency] Prevenient Grace2
7. We believe that the human race’s creation in Godlikeness included ability to choose between right and wrong, and that thus human beings were made morally responsible; that through the fall of Adam they became
depraved so that they cannot now turn and prepare themselves by their own natural strength and works to faith and calling upon God. But we also believe
that the grace of God through Jesus Christ is freely bestowed upon all people, enabling all who will to turn from sin to righteousness, believe on Jesus Christ
for pardon and cleansing from sin, and follow good works pleasing and acceptable in His sight.
We believe that all persons, though in the possession of the experience of regeneration and entire sanctification, may fall from grace and apostatize and, unless they repent of their sins, be hopelessly and eternally lost.
(Godlikeness and moral responsibility: Genesis 1:26-27; 2:16-17; Deuteronomy 28:1-2; 30:19; Joshua 24:15; Psalm 8:3-5; Isaiah 1:8-10; Jeremiah 31:29-30; Ezekiel 18:1-4; Micah 6:8; Romans 1:19-20; 2:1-16; 14:7-12; Galatians
6:7-8
Natural inability: Job 14:4; 15:14; Psalms 14:1-4; 51:5; John 3:6a; Romans 3:10-12; 5:12-14, 20a; 7:14-25
Free grace and works of faith: Ezekiel 18:25-26; John 1:12-13; 3:6b; Acts 5:31; Romans 5:6-8, 18; 6:15-16, 23; 10:6-8; 11:22; 1 Corinthians 2:9-14; 10:1-12; 2 Corinthians 5:18-19; Galatians 5:6; Ephesians 2:8-10; Philippians 2:12-13; Colossians 1:21-23; 2 Timothy 4:10a; Titus 2:11-13 Hebrews 2:1-3; 3:12-15; 6:4-6; 10:26-31; James 2:18-22; 2 Peter 1:10-11; 2:20-22)
2Constitutional
changes adopted by the 2001 General Assembly are in the process of ratification by the district assemblies at the time of printing. Where changes are being made, words in italics are new words and words in brackets [] are words being deleted.
VIII.
Repentance
8. We believe that repentance, which is a sincere and thorough change of the mind in regard to sin, involving a sense of personal guilt and a voluntary turning away from sin, is demanded of all who have by act or purpose
become sinners against God. The Spirit of God gives to all who will repent the gracious help of penitence of heart and hope of mercy, that they may believe unto pardon and spiritual life.
(2 Chronicles 7:14; Psalms 32:5-6; 51:1-17; Isaiah 55:6-7;
Jeremiah 3:12-14; Ezekiel 18:30-32; 33:14-16; Mark 1:14-15; Luke 3:1-14; 13:1-5; 18:9-14; Acts 2:38; 3:19; 5:31; 17:30-31; 26:16-18; Romans 2:4; 2 Corinthians 7:8-11; 1 Thessalonians 1:9; 2 Peter 3:9)
IX.
Justification, Regeneration, and Adoption
9. We believe that justification is the gracious and judicial
act of God by which He grants full pardon of all guilt and complete release from he penalty of sins committed, and acceptance as righteous, to all who believe on Jesus Christ and receive Him as Lord and Savior.
10. We believe that regeneration, or the new birth, is that
gracious work of God whereby the moral nature of the repentant believer is spiritually quickened and given a distinctively spiritual life, capable of faith, love, and obedience.
11. We believe that adoption is that gracious act of God by
which the justified and regenerated believer is constituted a son of God.
12. We believe that justification, regeneration, and adoption are simultaneous in the experience of seekers after God and are obtained upon the condition of faith, preceded by repentance; and that to this work and state
of grace the Holy Spirit bears witness.
(Luke 18:14; John 1:12-13; 3:3-8; 5:24; Acts 13:39; Romans 1:17; 3:21-26, 28; 4:5-9, 17-25; 5:1, 16-19; 6:4; 7:6; 8:1, 15-17; 1 Corinthians 1:30; 6:11; 2 Corinthians 5:17-21; Galatians 2:16-21; 3:1-14, 26; 4:4-7; Ephesians
1:6-7; 2:1, 4-5; Philippians 3:3-9; Colossians 2:13; Titus 3:4-7; 1 Peter 1:23; 1 John 1:9; 3:1-2, 9; 4:7; 5:1, 9-13, 18)
X.
Entire Sanctification
13. We believe that entire sanctification is that act of God,
subsequent to regeneration, by which believers are made free from original sin, or depravity, and brought into a state of entire devotement to God, and the holy obedience of love made perfect.
It is wrought by the baptism with the Holy Spirit, and
comprehends in one experience the cleansing of the heart from sin and the abiding, indwelling presence of the Holy Spirit, empowering the believer for life and service.
Entire sanctification is provided by the blood of Jesus, is
wrought instantaneously by faith, preceded by entire consecration; and to this work and state of grace the Holy Spirit bears witness.
This experience is also known by various terms representing its different phases, such as "Christian perfection," "perfect love," "heart purity," "the baptism with the Holy Spirit," "the fullness of the blessing," and
"Christian holiness."
14. We believe that there is a marked distinction between a pure heart and a mature character. The former is obtained in an instant, the result of entire sanctification; the latter is the result of growth in grace.
We believe that the grace of entire sanctification includes the impulse to grow in grace. However, this impulse must be consciously nurtured, and careful attention given to the requisites and processes of spiritual development and improvement in Christ likeness of character and personality. Without such purposeful endeavor one’s witness may be impaired and the grace itself frustrated and ultimately lost.
(Jeremiah 31:31-34; Ezekiel 36:25-27; Malachi 3:2-3; Matthew :11-12; Luke 3:16-17; John 7:37-39; 14:15-23; 17:6-20; Acts 1:5; 2:1-4; 15:8-9; Romans 6:11-13, 19; 8:1-4, 8-14; 12:1-2; 2 Corinthians 6:14-7:1; Galatians 2:20;
5:16-25; Ephesians 3:14-21; 5:17-18, 25-27; Philippians 3:10-15; Colossians 3:1-17; 1 Thessalonians 5:23-24; Hebrews 4:9-11; 10:10-17; 12:1-2; 13:12; 1 John 1:7, 9)
("Christian perfection," "perfect love": Deuteronomy 30:6;
Matthew 5:43-48; 22:37-40; Romans 12:9-21; 13:8-10; 1 Corinthians 13; Philippians 3:10-15; Hebrews 6:1; 1 John 4:17-18
"Heart purity": Matthew 5:8; Acts 15:8-9; 1 Peter 1:22; 1 John 3:3
"Baptism with the Holy Spirit": Jeremiah 31:31-34; Ezekiel 36:25-27; Malachi 3:2-3; Matthew 3:11-12; Luke 3:16-17; Acts 1:5; 2:1-4; 15:8-9
"Fullness of the blessing": Romans 15:29
"Christian holiness": Matthew 5:1-7:29; John 15:1-11; Romans 12:1-15:3; 2 Corinthians 7:1; Ephesians 4:17-5:20; Philippians 1:9-11; 3:12-15; Colossians 2:20-3:17; 1 Thessalonians 3:13; 4:7-8; 5:23; 2 Timothy 2:19-22;
Hebrews 10:19-25; 12:14; 13:20-21; 1 Peter 1:15-16; 2 Peter 1:1-11; 3:18; Jude 20-21)
XI.
The Church
15. We believe in the Church, the community that confesses Jesus Christ as Lord, the covenant people of God made new in Christ, the Body of Christ called together by the Holy Spirit through the Word.
God calls the Church to express its life in the unity and
fellowship of the Spirit; in worship through the preaching of the Word, observance of the sacraments, and ministry in His name; by obedience to Christ and mutual accountability.
The mission of the Church in the world is to continue the
redemptive work of Christ in the power of the Spirit through holy living, evangelism, discipleship, and service.
The Church is a historical reality, which organizes itself in
culturally conditioned forms; exists both as local congregations and as a universal body; sets apart persons called of God for specific ministries. God calls the Church to live under His rule in anticipation of the consummation at the coming of our Lord Jesus Christ.
(Exodus 19:3; Jeremiah 31:33; Matthew 8:11; 10:7; 16:13-19, 24; 18:15-20; 28:19-20; John 17:14-26; 20:21-23; Acts 1:7-8; 2:32-47; 6:1-2; 13:1; 14:23; Romans 2:28-29; 4:16; 10:9-15; 11:13-32; 12:1-8; 15:1-3; 1 Corinthians 3:5-9; 7:17; 11:1, 17-33; 12:3, 12-31; 14:26-40; Corinthians 5:11-6:1;
Galatians 5:6, 13-14; 6:1-5, 15; Ephesians 4:1-17; 5:25-27; Philippians 2:1-16; 1 Thessalonians 4:1-12; 1 Timothy 4:13; Hebrews 10:19-25; 1 Peter 1:1-2, 13; 2:4-12, 21; 4:1-2, 10-11; 1 John 4:17; Jude 24; Revelation 5:9-10)
XII.
Baptism
16. We believe that Christian baptism, commanded by our Lord, is a sacrament signifying acceptance of the benefits of the atonement of Jesus Christ, to be administered to believers and declarative of their faith in Jesus
Christ as their Savior, and full purpose of obedience in holiness and righteousness.
Baptism being a symbol of the new covenant, young children maybe baptized, upon request of parents or guardians who shall give assurance for them of necessary Christian training.
Baptism may be administered by sprinkling, pouring, or
immersion, according to the choice of the applicant.
(Matthew 3:1-7; 28:16-20; Acts 2:37-41; 8:35-39; 10:44-48; 16:29-34; 19:1-6; Romans 6:3-4; Galatians 3:26-28; Colossians 2:12; 1 Peter 3:18-22)
XIII.
The Lord’s Supper
17. We believe that the Memorial and Communion Supper instituted by our Lord and Savior Jesus Christ is essentially a New Testament sacrament, declarative of His sacrificial death, through the merits of which believers have life and salvation and promise of all spiritual blessings in Christ. It is distinctively for those who are prepared for reverent appreciation of its significance, and by it they show forth the Lord’s death till He come again. It being the Communion feast, only those who have faith in Christ and love for the saints should be called to participate therein.
(Exodus 12:1-14; Matthew 26:26-29; Mark 14:22-25; Luke 22:17-20; John 6:28-58; 1 Corinthians 10:14-21; 11:23-32)
XIV.
Divine Healing
18. We believe in the Bible doctrine of divine healing and urge our people to seek to offer the prayer of faith for the healing of the sick. We also believe God heals through the means of medical science.
(2 Kings 5:1-19; Psalm 103:1-5; Matthew 4:23-24; 9:18-35; John 4:46-54; Acts 5:12-16; 9:32-42; 14:8-15; 1 Corinthians 12:4-11; 2 Corinthians 12:7-10; James 5:13-16)
XV.
Second Coming of Christ
19. We believe that the Lord Jesus Christ will come again; that we who are alive at His coming shall not precede them that are asleep in Christ Jesus; but that, if we are abiding in Him, we shall be caught up with the risen
saints to meet the Lord in the air, so that we shall ever be with the Lord.
(Matthew 25:31-46; John 14:1-3; Acts 1:9-11; Philippians
3:20-21; 1 Thessalonians 4:13-18; Titus 2:11-14; Hebrews 9:26-28; 2 Peter 3:3-15; Revelation 1:7-8; 22:7-20)
XVI.
Resurrection, Judgment, and Destiny
20. We believe in the resurrection of the dead, that the bodies both of the just and of the unjust shall be raised to life and united with their spirits-"they that have done good, unto the resurrection of life; and they that
have done evil, unto the resurrection of damnation."
21. We believe in future judgment in which every person shall appear before God to be judged according to his or her deeds in this life.
22. We believe that glorious and everlasting life is assured to all who savingly believe in, and obediently follow, Jesus Christ our Lord; and that the finally impenitent shall suffer eternally in hell.
(Genesis 18:25; 1 Samuel 2:10; Psalm 50:6; Isaiah 26:19; Daniel 12:2-3; Matthew 25:31-46; Mark 9:43-48; Luke 16:19-31; 20:27-38; John 3:16-18; 5:25-29; 11:21-27; Acts 17:30-31; Romans 2:1-16; 14:7-12; 1 Corinthians 15:12-58; 2 Corinthians 5:10; 2 Thessalonians 1:5-10; Revelation 20:11-15; 22:1-15)
The Church
I.
The General Church
23. The Church of God is composed of all spiritually regenerate persons, whose names are written in heaven.
II.
The Churches Severally
24. The churches severally are to be composed of such regenerate persons as by providential permission, and by the leadings of the Holy Spirit, become associated together for holy fellowship and ministries.
III.
The Church of the Nazarene
25. The Church of the Nazarene is composed of those persons who have voluntarily associated themselves together according to the doctrines and polity of said church, and who seek holy Christian fellowship, the conversion of sinners, the entire sanctification of believers, their upbuilding in holiness, and the simplicity and spiritual power manifest in the primitive New Testament Church, together with the preaching of the gospel to every creature.
IV.
Agreed Statement of Belief
26. Recognizing that the right and privilege of persons to
church membership rest upon the fact of their being regenerate, we would require only such avowals of belief as are essential to Christian experience. We, therefore, deem belief in the following brief statements to be sufficient.
We believe:
26.1. In one God - the Father, Son, and Holy Spirit.
26.2. That the Old and New Testament Scriptures, given by plenary inspiration, contain all truth necessary to faith and Christian living.
26.3. That man is born with a fallen nature, and is, therefore, inclined to evil, and that continually.
26.4. That the finally impenitent are hopelessly and eternally lost.
26.5. That the atonement through Jesus Christ is for the whole human race; and that whosoever repents and believes on the Lord Jesus Christ is justified and regenerated and saved from the dominion of sin.
26.6. That believers are to be sanctified wholly, subsequent to regeneration, through faith in the Lord Jesus Christ.
26.7. That the Holy Spirit bears witness to the new birth, and also to the entire sanctification of believers.
26.8. That our Lord will return, the dead will be raised, and the final judgment will take place.
